Homily on the Sunday of the Holy Fathers of the First Ecumenical Synod (St. Cleopa of Sihastria)

Homily on the Sunday of the Holy Fathers of the First Ecumenical Synod

On Preserving the Orthodox Faith

By St. Cleopa of Sihastria

“There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one!” (1 John 5:7)

Christ is Risen!

Beloved faithful,

Today, on the Seventh Sunday after Holy Pascha, the Orthodox Church celebrates the First Ecumenical Synod of the Christian world, which took place in the year 325 in the city of Nicaea, in order to condemn the heresy—that is, the false and heretical teaching—of Arius. The Synod was organized by Holy Emperor Constantine the Great together with his mother Helen, at the request of the Holy Fathers of that time, for he was the first Christian emperor in the world (306–337).

What is an Ecumenical Synod? It is the gathering of all the great Orthodox hierarchs—bishops, metropolitans, and patriarchs—from the whole world, with the purpose of discussing certain teachings of the Christian faith that had not yet been fully clarified, and establishing them in fixed and unchangeable laws called dogmas. An Ecumenical Synod also judges and condemns all deviations from the faith that are foreign to the teaching of the Holy Gospel and the Holy Fathers, and excludes from the Church—that is, anathematizes—all heretics who tear apart the unity of faith of the Church, symbolized by the seamless tunic of the Lord, woven in one piece, as the Holy Gospel says: “The tunic was without seam, woven from the top throughout” (John 19:23). By the word “synod” we mean assembly or council; by the word “heresy” we mean someone’s personal opinion or teaching about God that stands against the true teaching of the Church of Christ.

Homily Two on the Sunday of the Holy Fathers of Nicaea (St. Justin Popovich)

Homily Two on the Sunday of the Holy Fathers of Nicaea 

By St. Justin Popovich

(Delivered in 1967 at the Monastery of Ćelije)

Here is the Sunday of the Holy Fathers of the First Ecumenical Synod. Why is this so? After the wondrous and unprecedented events, after the Resurrection of the Savior, after the Ascension, after Golgotha, after the whole earthly life of the Savior lasting thirty-three and a half years, the Church glorifies the Holy Fathers of the First Ecumenical Synod. Why? Because the Holy Fathers of the First Ecumenical Synod were, together with the Holy Apostles and after the Holy Apostles, the greatest fighters for one truth — the truth that Christ Jesus is the True God. This was their chief struggle, this was their chief battle: Christ is the True God! In this lies all their preaching, in this lies their heart, their soul, their conscience. Christ is the True God, Christ is the God-man. Behold, this is the whole truth which the Fathers of the First Ecumenical Synod fearlessly preached and confessed. In the beautiful hymns they are called divine warriors, warriors who fought fearlessly, fighting for the most important truths in all worlds and for the most important Person — the True God.

Homily Three for the Sunday of the Holy Fathers (St. John of Kronstadt)

Homily Three for the Sunday of the Holy Fathers 

By St. John of Kronstadt

“And all Mine are Yours, and Yours are Mine; and I am glorified in them” (John 17:10)

Today, beloved brothers and sisters, we have gathered together two or even four feasts: first, the Resurrection of our Lord Jesus Christ and the memory of the Holy Fathers of the Nicene Synod, who confirmed the teaching about the Divinity of Jesus Christ against the heretic Arius, who blasphemed the Son of God by denying His Divinity and His eternal equality with God the Father. That already makes two feasts. The third is the feast of Saint Nicholas the Wonderworker, the great servant of God, and the fourth is the memory of the great Prophet Isaiah, who proclaimed the Divinity of Jesus Christ seven hundred years before His birth.

So, my brethren, there were heretics who, taught by the devil, dared to deprive people of the hope of salvation, to deprive them of the Savior, the Destroyer of death and hades, the Lord Jesus Christ, reducing Him — the Creator and God — to the level of a creature. Against these bold and senseless men, led by the Alexandrian presbyter Arius, the Equal-to-the-Apostles Emperor Constantine convened the Ecumenical Synod in the city of Nicaea in the year 325 after the Birth of Christ. There the blaspheming Arius was refuted, removed from the priesthood, and excommunicated from the Church of God together with his followers, and soon afterward he died a shameful death.

Prologue in Sermons: May 24

The Word of God Has a Powerful Effect Upon the Human Heart

May 24

(Repose of our Venerable Father Nikita the Stylite, Wonderworker of Pereslavl.)
 
By Archpriest Victor Guryev

The word of God has a powerful effect upon the human heart. In this we shall now try to convince you. 

 

Our Venerable Father Nikita, whose memory the Holy Church celebrates on May 24, was born and raised in the city of Pereslavl-Zalessky. From his youth he was not distinguished by piety. He was harsh, irritable, stirred up disturbances, brought many sorrows upon people, dragged them into lawsuits, and robbed them. And as he himself was, so also were his companions. Once, during Vespers, he entered a church. There he heard the following words of Scripture: “Wash yourselves and be clean; put away the evil from your souls,” and the rest. These words produced such an effect upon Nikita that he was seized with terror, and returning home, he spent the entire night sleepless, continually thinking about what he had heard. In the morning he remained in fear for a long time, and then, coming to himself, he sighed from the depths of his heart and said: “Woe is me! Greatly, greatly have I sinned!” And he went out from his house, praying and weeping. Then he came to one of the monasteries, fell at the abbot’s feet, and said: “Save a perishing soul!” The abbot gave him a penance, and for three days he stood at the monastery gates, weeping and confessing his sins to all who entered and departed. Afterwards he went completely naked into a swamp, sat among the reeds, and began praying to God. Gnats and mosquitoes swarmed about him in great clouds. When he returned to the monastery, it was impossible to recognize his body, so abundantly did blood flow from it. The abbot said to him: “My son, what have you done to yourself?” Nikita answered nothing else, but only kept saying to the abbot: “Father, save a perishing soul!” Afterwards he continued in constant prayer and fasting, spending days and nights without sleep. Then he made for himself a pillar near the church and dug a narrow passage beneath the church wall, by which he would come into the church for prayer. For such struggles he received from God the gift of working miracles. And many who were afflicted with various diseases came to him and received healing.

Constantine the Great and the First Ecumenical Synod (Metropolitan Hierotheos of Nafpaktos)

Constantine the Great and the First Ecumenical Synod 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

(Transcribed Homily. Delivered during Great Vespers of Saints Constantine and Helen, Makynia of Nafpaktia, on May 20, 2025.)

Beloved fathers and brethren, Mr. Mayor, Mr. President of the Municipal Council, Mr. Vice-Mayor and members of the Municipal Council, beloved brethren in Christ, tonight we celebrate the memory of the Holy God-crowned Emperors and Equals-to-the-Apostles Constantine and Helen, and this sacred church of Saints Constantine and Helen in Makynia, here in Nafpaktos, is holding its feast. We celebrate and solemnly honor the memory of these Holy God-crowned Emperors and Equals-to-the-Apostles, and indeed, concerning Saint Helen one may say that she was a woman of virtue, because despite the difficulties she faced in her marriage, she was deemed worthy to bear and raise such a child, who became Emperor and Sole Ruler of the then united Roman Empire, both in East and West. I will not say more about Saint Helen, for on another occasion we have spoken about her. What is of great importance is that Saint Constantine the Great proved himself truly to be a great Emperor, not only for that era, but on a universal and timeless scale.

Venerable Eumenios the New of Crete in the Hymnography of the Orthodox Church

By Fr. George Dorbarakis

1. Our Venerable and God-bearing Father Eumenios (1931–1999) was born in Ethia, in the province of Monofatsi, Heraklion, Crete. From his childhood he was wounded by divine eros and followed the monastic path at the Monastery of the Great Martyr Niketas near his birthplace. At his tonsure as a monk he received the name Sophronios, and at his ordination as a hieromonk — performed by Archbishop Timothy of Crete at the Monastery of Kalyviani — he received the name Eumenios. He was afflicted by demonic temptations and came to the glorious Monastery of Koudoumas, where he was freed from the influence of the Evil One. Later he fell ill with a contagious disease, and for this reason came to the Hospital for Infectious Diseases in Athens, which became the arena of his ascetic struggles and a refuge of compassion for all the suffering and gravely ill. At the Hospital for Infectious Diseases he completed the Church of the Holy Unmercenaries and zealously served Saint Nikephoros (Tzanakakis), who was blind, leprous, and paralyzed. He ministered to all the afflicted and seriously ill and became the spiritual father and guide unto salvation for very many Christians of Athens. He endured his own bodily illnesses without complaint, imitating Job, and became distinguished for his humility, meekness, and compassionate love toward every suffering and weary person. He fell asleep in Athens on May 23, 1999, and his grace-filled relics were placed for veneration in the Church of the Holy Unmercenaries at the Hospital for Infectious Diseases, where they received the final kiss of countless mourners. He was buried with public honor in the land of his fathers. Through his holy intercessions, O Christ our God, have mercy on us and save us. Amen.

Homily on the Ascension of the Lord (Fr. Daniel Sysoev)

On the Ascension of the Lord

By Fr. Daniel Sysoev

In the Name of the Father and of the Son and of the Holy Spirit!

Happy Feast of the Ascension of our Lord and God Jesus Christ! The faith connected with the events of this day is confessed every time we recite the Creed. This event is not merely something like the conclusion of the gospel; in truth, this day is the completion of our salvation! Because Christ, in His Incarnation, overcame the corruption of human nature, since He took from the womb of the Most Pure Mother a nature no longer defiled by sin, though still bearing the consequences of sin — such as mortality, suffering, and vulnerability to pain. As a result of the Incarnation, divine life became accessible to us, a life of which we partake through Holy Communion. By His Crucifixion upon the Cross, the Lord redeemed us from beneath the wrath of God and the curse of death that rested upon every one of us because of Adam’s fall and our own sins, which grew from that fall like a tree from a seed.

By His descent into Hades, the Lord freed the ancient captives and shattered the power of the enemy, while by His Resurrection from the dead Christ destroyed the dominion of death over us, laying the foundation for the universal resurrection. And now the human nature assumed by the Lord had to be glorified. Today, on the Feast of the Ascension, the Lord raises our human nature above all the heavens and seats it at the right hand of God the Father. What does this have to do with us? Everything! Christ ascends into Heaven in order to intercede for us before the Father.

Homily One on the Ascension of the Lord (St. Sergius Mechev)

Homily One on the Ascension of the Lord 

By Holy Hieromartyr Sergius Mechev

In the Name of the Father and of the Son and of the Holy Spirit!

For many of us, the Ascension is only a feast standing between Pascha and Pentecost, and it seems as though it does not possess the same inner content as the other feasts of the Holy Church. It may appear that the Lord ascended only in order to send the Teacher — the Holy Spirit. This feast seems to give nothing to man; indeed, it even appears to deprive man of the Lord’s presence here on earth. For in the past days you felt His presence in His appearances, as the Apostles once did, but now He has departed from us.

One would think that for the Apostles the Ascension of the Lord would have been a loss. Yet the Holy Fathers say that it is a great feast, for today it is not merely that “the Word became flesh,” but that flesh became divine. The New Adam does not descend, but ascends with the flesh into heaven.

Venerable Michael the Confessor and Bishop of Synnada in the Hymnography of the Orthodox Church

By Fr. George Dorbarakis

1. This angelic-named Michael, having purified himself through a perfect life and having been dedicated to God from his mother’s embrace, became a priest of the Most High God. By His power he extinguished all the madness of the God-fighters, silencing the godless mouths of the heretics who dared to speak against the depiction of Christ in icons. And because the accursed beast could not endure the divine speech of his tongue (for he neither feared nor trembled before his threats, but cried aloud with a free voice: ‘I honor and venerate the immaculate and divine image of our Savior Jesus Christ and of His holy Mother, while I spit upon your doctrine and regard it as nothing at all’), because the tyrant was thus put to shame and overflowed with rage, he condemned him to distant exile. But Michael, preserving pure and undefiled the image according to which he had been made, and being driven from place to place, reached the spacious breadth of Paradise. Thus he completed the good course and was adorned with double crowns: he was added to the hierarchs as a hierarch, and to the martyrs as a martyr.