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August 1, 2023

Homily on the Holy Seven Maccabees - Our Faith is True (Metr. Augoustinos Kantiotes)


 On the Holy Seven Maccabees

Our Faith is True

By Metropolitan Augoustinos Kantiotes of Florina

(Delivered in the Church of the Holy Trinity, Ptolmaida, 
on Sunday August 2nd, 1987)

We will speak, my beloved, on the Holy Maccabees. They are a constellation of nine stars, one being their teacher Eleazar, the second was their mother Solomone, and the other seven are her brilliant children of this large family.

These heroes lived in the 2nd century before Christ, during the reign of the King of Syria and Judea, one of the successors of Alexander the Great, Antiochus Epiphanes (175-163 BC). This man, a fanatical idolater, had endless hatred for the Jews, who were the only ones who believed in the true God. He tried with his whole being to uproot from their hearts their faith which had been given to them by Moses. And he slaughtered, slaughtering like a wild beast, more wild than a tiger or a lion. A beast might eat three or four people, but can't eat more. He, however, slaughtered 80,000 Jews, and blood poured through the streets of Jerusalem like a river.

In order to put an end to their religion, he organized an idolatrous ceremony. In the center of the city, he placed a huge altar, and there sacrificed sheep and goats and bulls and rams, like the Jews would do typically, but - in order to corrupt them - he also sacrificed pigs, hundreds of pigs, to the gods of the idols. And in order to defile the Jews and to strike their religious consciences, he forced them to consume the meat. We must know that the Jews never ate pork. To this day, if you go to a Jewish home, they never eat pork. I won't go into the reasons for this, however they continue to adhere to it.

The Jews fast. Do we? We also need to fast. And here I will make an aside. Are you a Christian, are you Orthodox? I'm not sure. If you were Orthodox, if you firmly believed in our Orthodoxy, you must keep the fasts. Which fasts? You should fast on Wednesday and Friday: Wednesday because on that day was our Lord Jesus Christ betrayed, and Friday, because on that day He was crucified. If you were Orthodox, you would fast during holy and Great Lent, and the other fasting periods, including fasting on January 5th: the day before Theophany, on August 29th: the day of the Beheading of the Forerunner, and fasting on September 14th: the Exaltation of the Honorable Cross; you will fast on these holy days.

Do Christians fast today? Unfortunately, this holy practice seems to be ceasing. Observe and you will see people even breaking the fast on Great Friday. During fasting periods you will see at the butchers of the marketplace meat hanging on the butchers' racks, and in restaurants or night clubs tons of meat is consumed. We have become the most meat-eating country in the Balkans. We even buy and ship in meat from Bulgaria and Serbia. All of this eating of meat is also detrimental to our health.

So the Jews therefore fasted, and to mock their fasting, Antiochus forced them to eat pork that had been sacrificed to the idols. First, he called the teacher Eleazar, who was an honorable priest. He told him: "I am 90 years old. Until now I have kept the fast according to the divine law, and I cannot even begin to think about abandoning our holy tradition." He was seized by the soldiers of Antiochus, bound, and thrown into the fire. Thus he surrendered his soul to God.

After this, one by one he called the seven brothers, the Maccabees. He hold the first: "Take pity on your youth. We will give you positions, we will raise you up with glories and honors."

"Keep your honors, I will remain in the faith of my fathers. I will never taste pork sacrificed to the idols." Thus, the first said no. The same occurred with the second, the third, the fourth, the fifth, the sixth and the seventh. And after they all denied, each began their terrible martyrdom, which one shudders to even think about. Open the Old Testament to the end and turn to the book of Fourth Maccabees (5-12). Don't just read magazines and newspapers. If you are a Christian, read the Holy Scriptures. You will say, I don't have time, or I'm tired...Excuses!

Let me make another aside. I tell you to fast, but you don't fast. I tell you to read the Holy Scriptures, but you don't read them. The one you don't do, neither do you do the other. What kind of Christian are you, can you tell me? I tell you to pray, but you don't pray. I tell you to confess, but you don't confess. I tell you to commune, but you don't commune. I tell you to go to church, but you don't go. You only go to church when you're invited to a mystery [i.e. a baptism or a wedding]. Many go for a memorial service. But this is a sin. Because every church every Sunday is a memorial service. What memorial?  Not of our father or our mother. Every Sunday, we serve a memorial for the Lord. And if you go to the memorial of your father or mother, even more so should you go to the memorial of our Lord Jesus Christ. What does faith cost you? To the martyrs it cost terrible pains and death.

The Maccabees therefore said no, and began their martyrdom. A martyrdom that makes man shudder to read it, as is described in the Holy Scriptures.

One of them had his eyes gouged out with a fork. The other's right hand was cut off. The other's left hand was cut off with a saw. The other's fingers were cut off. The other's nails were pulled out. The flesh of the other was scratched with iron claws. They skinned the other one alive, as a butcher skins what he has butchered... But it was as if nothing to them! They remained steadfast.

And standing there for all of this, in the presence of the martyrdom of the seven children, who was there, I ask you? Their mother, Saint Solomone.

O, the mother! She was not at all like some mothers today who would say: "Eat, my child, a little meat, it's nothing." Today, many mothers are only thinking of their children's bodies, in other words their flesh. Above the body, they don't see anything else. Saint Solomone was a unique mother, a historic mother, a rare example throughout the ages. "No, my children!" she said, "Do not pollute our religion, do not lose the crown of glory!" And their mother prepared them, her seven children, for a terrible martyrdom.

She was faithful to God, and this faith made her a heroine, a woman of unique greatness and prestige. How did she find the strength to urge all her children to be sacrificed!

Perhaps she didn't feel the pain? Of course she felt pain. As her children were being martyred, and she saw them one by one being put to death in the most terrible manner, she suffered. She was pained for each separately, and for them all together. Her pain was manifold. Mothers, when their children get sick with a fever, they entreat God for the fever to flee from their children and to come to them instead. Since, therefore, each child of Saint Solomone was martyred once, then she was pained for each, and it was as if she was martyred seven times,  it was multiplied by seven. And, having endured steadfastly and unshaken throughout this trial, in the end, she herself fell into the fire (4 Maccabees 17:1). Thus, they were all burned and became a sacrifice for the love of God, martyrs before Christ.

This, my brethren, in a few words, is the martyrdom of the seven Maccabee children, of their mother Solomone, and their teacher Eleazar. What does it teach us?

One lesson comes forth today. Our faith is not a myth. It is living and wondrous. We have the most true religion, the only truth in the world. Because of this, the Prophets prophesied and the Maccabees in the Old Testament gave their lives, because of this the Apostles preached and the Martyrs were sacrificed in the New Testament, and because of this the Fathers and the Teachers of the Church lived in asceticism, and theologized, and confessed the faith.

Let us as well honor and imitate their struggles out of love, that we might, together with them, become partakers of the glory of the Kingdom of God, to Whom be glory and power unto the ages of ages. Amen.

Source: Translated by John Sanidopoulos.