Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 5, 2023

The First Cell of Saint Savvas the Sanctified


The first cell of Saint Savvas the Sanctified is a natural cave located in the upper part of a vertical cleft in the rock over 6 m high. It is located on the eastern bank of the Kidron, opposite the Lavra of Saint Savvas (Mar Saba), southeast of it. According to legend, it was this cave that was indicated to Savvas by an angel for a monastic feat if he wished to “turn the desert into a city.”

Today the entrance to the cell is through the lower cave along two ladders. The lower cave, with an area of 3.1 x 2.8 m, has a concrete wall with an iron door. A paved path leads to the door from the lower gate of Mar Saba.

Savvas entered his cell through the upper entrance, attaching a rope to the threshold. Today this entrance is widened, covered with a grating, to which an iron shutter with a cross is welded, on the sides of which a spear and a sponge are depicted, reminiscent of the crucifixion of Christ. The cross is surrounded by a frame also in the shape of a cross, on its sides are the letters A and Σ (the initial letters of the Greek words "Agios Savvas"). The upper cave, in which Savvas equipped his cell, has dimensions of 5.5x3.2 m, the height in the eastern part is 2.7 m. Apparently, at first the most minor work was carried out in the cave to equip it and adapt it as a cell, which reflects the initial ascetically harsh living conditions of the monks of the Lavra (after fifty years, much more comfortable and suitable cells began to be equipped for life). The rock ledge inside the cave served as a bench; a semicircular niche for prayers (a kind of apse) was carved from the east; today there is an icon depicting Egyptian saints, the fathers of Lavra monasticism - Sts. Makarios and Anthony. In a later period, the floor was cemented, the gap in the vertical crevice was sealed by pouring concrete, leaving only a small rectangular hatch connecting the upper cave with the “entry” below.
 
Source: Translated by John Sanidopoulos.
 
 
 
 

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