Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 5, 2025

Saint Savvas the Sanctified in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

Saint Savvas lived during the reign of Theodosius the Younger, in a village of Cappadocia called Mutalaske, and his parents’ names were John and Sophia. From the very beginning of his life he turned to the monastic way, entering a monastery called Flavianae. He became so self-restrained from an early age that once, when he saw an apple in the garden and desired it, he said: "Fair to the sight and good for food was the fruit that put me to death." He took the apple in his hands, but did not eat it; instead, he trampled it under his feet and made it a rule for himself never to eat an apple again. Once, even when he entered a furnace, he came out unharmed, without the fire touching even his garments. At the age of eighteen he was met by the great Saint Euthymios, who sent him to a cenobium, to Saint Theoktistos. From everyone he encountered, he received and learned their manners and their virtue. Seeing him, Saint Euthymios would address him as a "child-elder," because of his spiritual maturity far beyond the common measure. As he grew older, his virtue increased as well. For this reason he performed many miracles — he even drew water by his prayer in barren places. He became the teacher of many monks, and when he came to Constantinople, he twice sent envoys both to Emperors Anastasios and to Justinian, at the request of the Patriarchs of Jerusalem of his time. He reached the very height of life in Christ and, at the age of ninety-four, departed to the Lord.

Homily for the Commemoration of our Venerable Father Savvas the Sanctified (Fr. Daniel Sysoev)


Homily for the Commemoration of our Venerable Father Savvas the Sanctified

By Fr. Daniel Sysoev

In the name of the Father and the Son and the Holy Spirit!

I congratulate you all on the feast day of the creator of our liturgical typikon, Saint Savvas the Sanctified! He found favor with God in the fifth century, defending the Church from the heresy of Monophysitism, and thanks to his struggles and labors, the Church of Jerusalem remains the mother of all Churches to this day. The Church of Jerusalem did not succumb to Monophysitism, although many patriarchs of that time, under pressure from emperors and heretics, were drawn to heresy. Saint Savvas not only defended the true Orthodox faith but also set a rule for us to live by. This rule of Christian life is called the Typikon. Today, we should talk a little about our affairs, our rule. People often complain that nothing works out for them, that everything seems to fall through their fingers, and they conclude that God has forgotten them. Such words are sinful and must be confessed; they testify to a lack of faith in God’s providence and show that we know better than God how to live.

December: Day 5: Teaching 2: Venerable Savvas the Sanctified


December: Day 5: Teaching 2:
Venerable Savvas the Sanctified

 
(About the Tenth Commandment of the Law of God, Which Prohibits Impure Thoughts and Desires)

By Archpriest Grigory Dyachenko

I. On the feast of our Venerable and God-bearing Father Savvas the Sanctified, who led a holy life and was so attentive to his spiritual state that he subjected every thought, every desire, every feeling, and the slightest movement of his heart to careful self-condemnation, lest he sin before the Lord not only in deed or word, but also in thought, it would be appropriate, my brethren, to reflect on whether we treat our thoughts and the desires of our hearts with the same caution with which the Venerable Savvas the Sanctified treated them, and whether we commit sins directly and clearly forbidden by the Tenth Commandment of the law of God.

Prologue in Sermons: December 5


 
Love Is Above Fasting

December 5 
 
(Hospitality is Considered by God to be Higher Than a Life of Fasting and Solitude)

By Archpriest Victor Guryev

No matter how good the various virtues by which a person pleases God, love conquers all. It's certainly good to pray, fast, not judge, be humble, and adorn oneself with other Christian virtues; but to love God above all else and to express this love in love for one's neighbors is above and beyond all else. Here, for example, is how this last point was vividly demonstrated, so to speak, during a meeting between two saints.

December 4, 2025

Saint John of Damascus in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

There are mainly three points around which the grace-filled pen of the Holy Hymnographer Stephen the Sabbaite moves in order to praise the great Father and Hymnographer of the Church, John of Damascus. First, his struggle against heresy — against all those of corrupt dogma who distorted the Orthodox faith, both concerning the Holy Trinity and concerning the Lord Jesus Christ. Second, the vast hymnographic corpus of his poems, through which, beyond the Holy Trinity and the Lord, the Most Holy Theotokos (who, by her command, activated his hymnographic gift) and all the Saints of the Church are glorified. Third, the fundamental presupposition for the existence of the Saint’s entire work and his entire contribution to the Church — especially the very existence of the gift of God that he himself was: his inner, vigilant, watchful struggle, expressed through his whole ascetic effort and discipline.

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