January 29, 2026

Synaxarion of our Venerable and God-Bearing Father Demetrios Gagastathis


Synaxarion

By Haralambos Bousias

On the 29th of the same month [January], the commemoration of our Venerable and God-bearing Father Demetrios, surnamed Gagastathis, the newly-manifested radiant good Levite of Platanos in Trikala.

Verses

The simple and gentle presbyter Demetrios,
Christ has deemed worthy to rejoice with the angels.


The sanctified liturgist of the Most High, our father Demetrios, surnamed Gagastathis, a zealous emulator of the angels, has newly shone forth as a many-radiant star of holiness in Platanos of Trikala (1902–1975).

Coming from a married state and, beyond wife and children — having been deemed worthy to become the guardian of nine daughters — loving the Lord, he served Him in venerably in the priesthood, a poor former shepherd of irrational sheep. Becoming an inexhaustible vessel of myrrh of divine graces, as he liturgized he filled the church with an ineffable fragrance.

Translation of the Sacred Relic of Saint Ignatius the God-Bearer in the Hymnography of the Orthodox Church

 
By Fr. George Dorbarakis

Saint Ignatius was a successor of the Holy Apostles and served as Bishop of Antioch. Together with Saint Polycarp, the president of the Church of the Smyrnaeans, he was a disciple of the Evangelist John the Theologian. He was therefore brought before Emperor Trajan, and after enduring every kind of torture without yielding, he was sent to Rome to be thrown to the beasts. When this took place, certain Christian men gathered his holy relics and brought them from Rome to Antioch, offering them to the Antiochene brethren who desired them with great longing. They then placed them beneath the earth with all honor and reverence. For this reason the Church celebrates a joyful feast.

We encountered Saint Ignatius the God-bearer — indeed, in considerable detail — on the day of his commemoration, the 20th of December. At that time, we had the opportunity to emphasize, on the one hand, the theological stature of the letters he left us — a truly significant contribution to overcoming ecclesiastical distortions — and, on the other hand, his deep love and fervor for the Lord Jesus Christ. It is precisely this love that the hymns of our Church also highlight today, on the occasion of the translation of his honorable relics. Indeed, it is impossible to speak of Saint Ignatius on any occasion without being moved by the furnace of his heart, which burned for the sake of Christ.

Prologue in Sermons: January 29


The Benefit to the Souls of the Departed from Commemoration at the Liturgy

January 29

(The account of Saint Gregory the Dialogist concerning a monk who died under penance and was forgiven after thirty days of commemoration.)

By Archpriest Victor Guryev

For the souls of those who have died in faith, but did not have time to bring forth fruits worthy of repentance, the prayers offered for them are salvific—prayers performed with faith in remembrance of their benefaction, and especially the offering for them of the bloodless sacrifice of the Body and Blood of Christ. Concerning the special propitiatory power of the bloodless sacrifice for the departed, Saint Cyril of Jerusalem says: “Very great benefit will accrue to the souls for whom supplication is made, when the holy and awesome sacrifice is set forth” (Mystagogical Catechesis, V, 9). Saint John Chrysostom teaches the same: “Let us not grow weary,” he says, “in helping those who have departed and in offering prayers for them, for there lies before us a common purifying sacrifice for the whole world… And without doubt it is possible to obtain for them forgiveness through the gifts offered for them and through being named together with them” (Homily 41 on 1 Corinthians). Finally, examples also confirm this teaching. Here is one of them.

January 28, 2026

Saint Athanasios the Great and Our Times (Metropolitan Hierotheos of Nafpaktos)

 
Saint Athanasios the Great and Our Times 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

(Transcribed sermon delivered at the Sacred Metropolitan Church of Saint Athanasios in Ioannina, 18 January 2017)


Your Eminence Metropolitan of Ioannina, dear brother Maximos, and my beloved brothers,

Today we celebrate two great Fathers of our Church, and indeed in this very Metropolitan Church of Ioannina which bears the name of one of these two great Fathers and Ecumenical Teachers of our Church, namely Saint Athanasios. Of course, we also celebrate the memory of Saint Cyril. Both were Patriarchs of Alexandria — great Fathers of our Church and great confessors of the faith, great theologians and at the same time great Fathers. For we know that in the Orthodox Church theology is very closely bound to pastoral care and the patristic tradition. That is, one who is a theologian, in the patristic sense, is also a spiritual father, meaning that he guides his spiritual children on the path of salvation. And one who is a spiritual father, in order to guide his spiritual children, must also be a theologian. Thus theology is inseparably linked with spiritual fatherhood.

Yesterday your Eminence, Metropolitan of Ioannina Maximos, analyzed in an excellent manner the historical and dogmatic context in which these two great luminaries and Fathers of our Church, Saint Athanasios the Great and Saint Cyril, both Archbishops and Patriarchs of Alexandria, lived and worked.

Saint Ephraim the Syrian in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

Venerable Ephraim was from the East, Syrian by origin. He learned piety and faith in Christ from his forefathers and lived in the time of Theodosius the Great. From his childhood he embraced the monastic life, and it is said that grace was poured out upon him by God. Through this grace, having written a great many compunctionate works, he guided many toward virtue and became an example of ascetic excellence for later generations. 

Venerable Ephraim the Syrian is among the most well-known Venerables and Fathers of our Church, in the sense that he is known even by those who do not know him. What do we mean by this? One may not be aware that the quintessential prayer of Great Lent — "Lord and Master of my life” — is his prayer, yet one has certainly heard it, has perhaps whispered it himself, and may even have incorporated it into his own prayers. And this means that he has been challenged — and is challenged each time by this prayer — to live repentance as a struggle against evil passions: idleness, curiosity, love of power, idle talk, and to acquire the virtues of chastity, humility, patience, and love, through which one lives in the presence of God.

January: Day 28: Teaching 2: Venerable James the Faster


January: Day 28: Teaching 2:*
Venerable James the Faster

 
(The Benefit of Bodily Fasting)

By Archpriest Grigory Dyachenko

Venerable James, an ascetic of the sixth century, lived for fifteen years in a single cave in Phoenicia. For his God-pleasing life he received from God the gift of working miracles, so that not only believers but also pagans came to him seeking healing from illnesses, and through this many pagans of that region were converted to Christianity. 

One of the Venerable one’s miracles is especially noteworthy. Once a severe drought came upon all Phoenicia, and famine began to threaten the inhabitants. Together with their bishop, the people fervently prayed to God to grant rain. Then, in a vision, the bishop was commanded to go to the cave where Venerable James was struggling in ascetic labor and to ask him to pray for rain. The bishop, gathering the clergy and accompanied by the people, went with supplicatory chanting to James, asking his intercession before God. At first James, considering himself unworthy of God’s mercy, refused them; but after persistent entreaties he began to pray, and during the prayer rain fell.

Materials for a Sermon on the Feast Day of Venerable Theodosius of Totma (Righteous Alexei Mechev)

 
Materials for a Sermon on the Feast Day of Venerable Theodosius of Totma*

By Righteous Alexei Mechev

“Rejoice, for as a faithful servant you walked piously before the Lord all the days of your life.” (From the Akathist to Venerable Theodosius of Totma)**

At the glorification of a saint, they are invisibly present with us and instruct us. The Venerable one (Theodosius) seems, as it were, to say to all of us:

“You, dear ones, have gathered to honor my memory, and I have come to you. See, I was the same kind of man as you, yet throughout my earthly life I strove to seek the Kingdom of God and His righteousness, and all these things were added to me. I also command all of you: seek first the Kingdom of God and His righteousness, and all these things shall be added to you.”

Prologue in Sermons: January 28

 
Our Erroneous Opinions About High-Ranking People

January 28

(The Tale of Saints Ephraim the Syrian and Basil the Great)

By Archpriest Victor Guryev

We often have completely false notions about people of high rank, crowned with glory and honor. We say: “How could they inherit the Kingdom of Heaven, when they live in honor and luxury, have rich tables, wear almost royal garments, and keep a great number of servants, and so on?” Such an opinion of ours about people of high position is often very mistaken, as can be demonstrated by facts themselves.

Once Saint Ephraim the Syrian, who lived in the desert, began to ask God to reveal to him how far Saint Basil the Great had advanced in spiritual labors. His prayer was heard, and he beheld a pillar of fire stretching from earth to heaven. And a voice was heard saying: “Ephraim, Ephraim! As great as the pillar of fire you saw, so great is Basil.”

Then Ephraim, taking with him an interpreter who knew the Greek language, went with him to Caesarea, where Basil the Great was archbishop. They arrived in Caesarea on the very feast of the Theophany of the Lord, and Ephraim immediately went to the church where Basil was serving. When he saw Basil in great glory and honor, surrounded by a multitude of clergy, Ephraim exclaimed to his companion: “In vain have we labored, brother! Is this how I expected to see him? Can he be great before the Lord when he stands in such rank and honors? Truly, we have borne the burden of the day and the heat in vain! And I marvel again how such a man can be likened to a pillar of fire.”

Meanwhile, Basil the Great sent the archdeacon to summon Ephraim into the sanctuary. When the archdeacon conveyed the invitation of the hierarch, Ephraim said: “The hierarch must be mistaken; we are strangers, and he does not know us,” and he remained in his place.

Then the sermon began. And what happened? Throughout it, to his own terror, Saint Ephraim saw, as it were, a tongue of fire proceeding from the mouth of Saint Basil. After the sermon, the archbishop said to the archdeacon: “Go and say to the visitor to whom I sent you: ‘Master Ephraim, enter the holy sanctuary.’” The archdeacon delivered the message. Then Ephraim cried out: “Truly, Basil is great! The Holy Spirit Himself speaks through his mouth!”

When, after the Divine Liturgy, he met the archbishop, the latter said to him: “I rejoice to see you, who have multiplied the disciples of Christ in the desert and cast out demons in the name of Christ. But why have you come to see me? For I am a sinful man.” Ephraim was astonished. Then, having partaken of the Holy Mysteries from the hands of Saint Basil, he turned to him with a request that he might obtain for him understanding of the Greek language. By his prayer the archbishop obtained this for him, and afterward ordained him first as a deacon and then as a presbyter.

See then: what did Saint Ephraim say of Saint Basil when he first saw him? He said to his companion: “In vain have we labored in coming here to see him. Can he be great before the Lord when he stands in such rank and honors?” Yet was Ephraim right? No. For first, he saw as it were a tongue of fire issuing from the mouth of Saint Basil; second, Saint Basil showed himself to be clairvoyant before him; and third, he worked a miracle upon him by obtaining for him understanding of a language foreign to him.

Therefore, brethren, “judge nothing before the time” (1 Corinthians 4:5), and do not forget that not only the poor are saved, but also those clothed in purple, those honored with the great dignity of the episcopal office, the rich, nobles, and other people of high rank. Thus David lived amid royal splendor and received the crown. Abraham had a wife and children, three hundred and eighteen servants, much gold and silver; yet this did not prevent him from acquiring the name “friend of God.” Yes, we repeat: judge nothing before the time. Amen.

Source: Translated by John Sanidopoulos.
 

Saint James the Ascetic Resource Page

Venerable James the Ascetic (Feast Day - Gr. January 28, Slav. March 4)

Verses
 
As from a snare James left the flesh behind,
For by the flesh's snares he was not caught.